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taste

First we take Manhattan…

[sandra bullock takes a sniff]A scientist, an artist, and an artisan walk into a bar…

…and order a cocktail. Because they can actually have a conversation about that. Wine? Impossible. On that subject, the three shall never speak, nor (even more tragically) listen.

The long silence of this blog has been accompanied by a significant personal focus on cocktails both in concert with and in lieu of wine. There are more differences than similarities between the two disciplines, despite both being founded on the pleasurable boozification of daily life, and one of the biggest is that in the cocktail world, analytic inquiry is not relegated to — or worse, dismissed as being the unseemly meddling of — industrialists.

Some of the very worst biochemical travesties in the natural wine realm come from those who not only avoid science, but are actively hostile to it and whatever lab-coated hyper-globalist monsters stand behind it. This while their case-stacking and exceedingly wealthy counterparts in the mass-market realm dismiss not only the raving unwashed hippies at the other fringe, but any notion of wine being more than a soulless recipe custom-fit to a receptive demographic.

Cocktail folk, to their great credit, aren’t afraid to poke these monsters with syringes and pipettes, to see how and why they bleed. Witness this analysis, for example, which questions whether or not there are actual recipes — golden proportions, if you will — that transcend ingredient identity. The wine community will see no similar effort, because the Olivier Cousins of the world would never read it, and because Constellation Brands has already profited from it.

There are a few exceptions here and there. Some winemakers are actual technologists, like Clark Smith. Some are disruptively interrogative pebbles in the natural wine machinery, like Eric Texier. Though they start with completely different philosophies about wine’s essence, and their products evidence relatively oppositional goals, in actual practice they don’t let results stand in the way of inquiry and testability. Sadly, such people are thin on the ground in the wine community, and when they exist they tend to be gobbled up by the megacorps.

This somewhat depressive muse comes not as a result of the above-linked article, but after reading this brilliant thought experiment on the intersection between aroma, sweetness, and sense. Go read it; it is eminently worth your time.

I’m somewhat hesitant to respond to this terrific essay in the manner I’m about to, because I don’t want to give the impression that I’m in serious disagreement with it. I’m not. A great deal of its foundation is based on subjectivity (because it’s about taste), and with that there’s no fruitful argument. The rest is thoughtful, forceful, and challenging. I think it proposes some extremely penetrating notions, and even if they prove to be wrong or partially wrong (though I don’t know how one would “prove” such things), rarely is the starting point pinned so far, and so authoritatively, into the latter stages of the conversation.

Despite my now well-established cocktail enthusiasm, I don’t yet feel expert enough to respond to the spiritous specifics in the essay, so my responses there will remain general. Regarding the wine-related portions, however, I do have some reasonably-founded thoughts. This will be a somewhat scattered essay, on my part, but the source material filled me with knotty mental puzzle pieces, few of them neatly-knit into a cohesive narrative.

Let’s start with the lowest-hanging fruit:

This lesson was first mastered by port wine producers who created the 18×6 template. For port, 18% alcohol puts the wine at the minimum of preservation so as not to be a distraction.

I think it’s an easy but understandable error to attribute intentionality to such choices, at least with the confidence this essay implies. The fermentation-stoppage alcohol employed in the Douro has varied wildly over the years and across producers, with both innocuous and deformative effects on the organoleptics, the aromatics, and the perceived balance of the finished beverage. And it’s little use to speak of Port as a single entity, anyway; an aged Colheita and a baby-cheeked Ruby don’t express balance in the same fashion, nor do a White and a Vintage. It’s possible that there are known ratios for each category, but I submit that ratios are quickly superseded by house styles.

Further, Port is an interesting example in that its tinkering winemakers and marketers have (like their counterparts in Champagne) long exploited differing cultural responses to the beverage. Drier, more oxidative Ports are popular in one country, while tooth-decaying young-Ruby sweetness reigns in another. In a third, Port may be more or less unsalable as part of a wholesale rejection of “classic” sweet wines.

That said, Port is correctly identified by the essayist as, at its core, a procedural, “recipe” wine…in which category it is joined by Champagne and most other sparkling wines (save pet-nats), Sherry, and nearly the entire universe of fortified wines. To my knowledge, Port doesn’t have a Marco de Bartoli-style iconoclast (Infantado would be the closest I’ve tasted) working to reduce or eliminate all but the most necessary interventions and producing atypical yet incomparable results along the way, but it could. And then we might see whether or not the received ratios are actually all that golden.

Champagne, however, is currently littered with such iconoclasts, and what they’ve demonstrated amongst all the strict interventions and recipes is that there is a multiplicity of positive responses to the sugar/alcohol/non-sugar dry extract/ester quartet. In other words, subjectivity of form and response are a greater factor than the linked essay allows. Which is still very far from saying it’s wrong, only that if it indeed applies to cocktails, it still might not apply to wine. But if it doesn’t apply to wine, yet wine is being used to support the thesis…well, there’s clearly more work to be done.

Are there demonstrably successful ratios that fling wines from shelves into customers’ baskets? Maybe, but I’m deeply suspicious. I’m particularly uncertain that the market demonstrates the validity of such truisms. When’s the last time you laid down a case of Port?

I thought so.

Drinkers of dry wines complain that even alcohol contents as high as 15% can be distractions from aroma when there is not residual sugar.

That’s a massive simplification of an extremely vociferous debate, though I’m quite certain the author knows it. Response to obvious alcohol is variate and personal, but the crux is always balance-in-context. The most strident anti-alcohol ranters have likely tasted (for example) Ridge zinfandels far above their personal thresholds that seemed poised and appealing despite being only a few ordinals shy of actual Port. It’s almost never the number, though the number is a convenient whipping boy. It’s the imbalance and the entire set of corollary effects — fruit-sweetness to the point of overripeness, textural issues, structural abandonment — that form the entirety of the objection to high alcohol in dry wines.

Let’s get this out of the way first: this is an easily-manipulated response, manageable with tricks both crude and subtle. Clark Smith claims that “balance points” for a given wine exist at multiple alcohol levels, and while it is (or was) his business to use technology to bring wines to those points, I’ve no reason to believe he’s lying. But as the most volatile component of wine, alcohol can be trapped or shunted by a studied choice of tasting vessel. In fact, the entirety of the wine-tasting rigamarole is based around this and related concepts. Anyone who’s purchased a boozy domestic pinot tasted from a narrow stem and carted it home to their wide-bottomed Burgundy bowls knows what I’m talking about.

The more interesting consideration here is a utilitarian one. Is the wine being employed as a cocktail? Or is it a component of a food-centered ritual?

I submit that of all the differences between wine and cocktails, the greatest is that one is normatively intended to accompany food and the other is not. I say “normatively” because there is a very lucrative subset of wine consumers who do, in fact, drink wine as a cocktail. That they will perceive issues of balance, aromatics, and sweetness differently is immediately obvious.

Wine, even with residual sugar, can be (and in the majority is) intended as a companion. A supplement. An enhancement of the food, or itself enhanced by the gustatory accompaniment, but in any case only one element in a more complex work. Cocktails, however, are generally considered in isolation. To bend one context to the other, wine (as traditionally employed) is not the cocktail, wine is the vermouth in the Manhattan. (That vermouth is in fact wine seems massively apropos.) Whereas a Manhattan is not the wine, a Manhattan is the entire meal.

It follows, then, that wine-as-cocktail has a fundamentally different set of sugar/alcohol/ester relationships than wine-as-food-partner. I’d submit that the bifurcation of wine response is most profoundly expressed by that division. And thus, it inevitably follows that while the science of organoleptics and the personal art of sensorial response are theoretically the same, they are inevitably divided by utility. To speak definitively about balance in wine is to skip past the essential, first-principle “how.”

And perhaps also “where.” The structural theory of wine, as grounded by history in the Old World (and Older World), is based on a cuisine that increasingly exists as a cultural artifact and is fading nearly everywhere. Many of the truly paradigmatic wines, like age-worthy red Bordeaux, remain unconflicted only with the most restrained of dishes. The modern trend towards fusion-in-all-things and pan-national culinary polyamory has almost destroyed the traditions that support things like structure-driven cab/merlot blends, which is instead now a market almost entirely supported by icon-seekers in multiple cultures, and people whose diets somewhat inexplicably consist of steak after steak after steak. I don’t say this to criticize or judge — people should eat, drink, and buy what they want — but to point out how the field of play has shifted: the most dedicated wine consumers no longer consume a diet that supports most of the traditional assumptions about structure, aromatics, balance…and yes, sugar.

We have long been living in a gustatory world that should wholeheartedly embrace off-dry wines, as Asian influences permeate nearly everything we eat and even our driest, most animalistic dishes tend to employ some sort of sweet counterpoint. This while the Germans, who mastered the most brilliant wines to accompany this sort of eating, have fled such styles wholesale in the pursuit of magisterial dry rieslings (which they can now make with steady confidence, thanks to climate change). Certain umami wines, like Burgundy, have proven unexpectedly adept at marrying world cuisines, but there is an entire universe of bibulous assumptions that has been somewhat unquestioningly abandoned by the modern diner. To cheer or regret this movement is to miss the point; it is, and the wines must respond or be rendered antiquated.

But even as wine and food tastes bend inexorably to an unfamiliar horizon, is it possible that spirits confound this trend, falling into neatly predictable ratios that transcend the vicissitudes of the ages? Perhaps. And perhaps it is my natural cynicism that makes me doubt it. A moment in time is little more than a vivisection. Perhaps we can definitively characterize a given moment and support it with data, but I don’t know that our firmest conclusions will be of much use to the swillers of 2040. The very reasons for cocktails in their traditional forms have profoundly changed over the interregnum between creation and our modern revivalist fetishization. Their utility would be slightly more familiar, but even that cloth is fraying. Do I think that today’s answers will apply tomorrow?

Honestly, I don’t. They certainly haven’t in wine. It’s true that cocktails have a much more intensely-tended root system, and I think it’s entirely possible that the “core curriculum” of cocktails will be preserved for eternity, to be admired and learned and introduced by bartenders to curious stool-perchers until the heat-death of the universe. But is what I just described “cocktails” as actually experienced, or is that just a foundation on which many future and highly differentiated edifices will be built?

I don’t know.

The brash attentional nature of these Manhattans are thought to dispel anxiety and with that said we might have just found their motive. If the Manhattan simply becomes a vehicle for attentional therapy there quite a few ways to skin the cat.

In fact, this is where and how the wine world divides most neatly in twain. The largest cohort of drinkers most certainly seeks familiar and repeatable commodification. This is a hyper-competitive market obsessed with pricing, positioning, and marketing minutiae. The rest are the cornucopia of niches who must be micro-marketed to by a haphazard chain of producers, shippers, and outlets, but who consume the vast majority of labels and of media generated in service of those wines. The former are the wine industry as an industry, the latter are the the entire reason that the greater wine industry has persisted and blossomed for millennia.

Do people who order a Manhattan without modification want the edges pre-filed to fit neatly within expected parameters? That’s the assertion here, and it’s likely to be true for the mass of drinkers, but what of the enthusiast? Is the delicate propriety of a safe Manhattan what they’re after? Do they even order Manhattans? Or do they order something from a creatively-crafted list, or a more touchy-feely cocktail like a Sazerac? I can’t answer for the market, but I know that I prefer the latter; Manhattans I save for bars I can’t trust (a cruelty I bafflingly inflict upon myself given the pitiful “success” of the results) or home.

It may be that this is a significant difference between cocktails and wine, in that the creatively important segment of the wine market (in terms of sustaining interest in something other than a mere alcohol delivery system) is very much obsessed with “vehicles for attentional therapy.” Indeed, there seems little other reason for most non-commodity wines to exist. No one needs a hundred new natural wine labels any more than they needed hundreds of differentiated Burgundian lieux dits. But we have them, and we embrace them.

If our motive is to thwart complacency it might make sense to have a formula forced upon on us through random old school free pouring where we will just learn to love it. Many people enjoy this randomness, but we are quick to chalk it up to a lack of understanding their options. Free pouring and random recipes are cocktail movement blasphemy but they may not have been without positive effects.

…and this gets to the very crux of the issue. Historically, we have “learned to love” all manner of contradictory things. We would not now drink Port with steak and Sauternes with roast game birds, even though to do otherwise would once have been to challenge long-settled wisdom. We do not tend to drink hyper-sweet wines as apéritifs if “we” are Americans, fearing them destructive to the dry whites or reds that are sure to follow, but the French ritualize that very behavior. We do not love resinated wines, unless we are a certain sort of Greek traditionalist, and we have abandoned aromatized wines to the cocktail folk for their blending experiments…only to have them turn around and offer those wines unadorned as breezy, delicious alternatives to cocktails. Apparently, the simple act of adding a citrus peel transforms something that is very obviously wine into not-wine, a categorial exclusion that is based on shifting cultural appreciation of aromatics and approaches to balance. Why do we consider Dolin Blanc a cocktail beverage and Conundrum a wine? Because we’ve decided so, whether via choice, marketing, or acculturation. No better reason.

Whether or not we are naturally inclined towards any aspect of wine (like sweetness) or require assimilation (as we likely do with tannin), it’s fairly clear from the multiplicity of wine styles that we are a constellation of opinions regarding balance. The industrialists have chosen recipes (and there are many) that are, by and large, repellent to enthusiasts. A cloudy Riffault Sancerre is predictably shocking to a Kim Crawford Sauvignon Blanc drinker, but it isn’t any more likely to appeal to a regular buyer of Vatan Sancerre. And what of the late-picking Cotats and their ilk, who occasionally lose their AOC privileges despite the historical precedent for off-dry Sancerre? Or the opposing camps in Marlborough: one favoring enzyme-enhanced pyrazines and the other off-dry fruit salad from their sauvignons, while a third wave skirts the perimeter with uninoculated, texturally dense alternatives? There’s a strong and opinionated market of enthusiasts for all these wines, and in fact it could easily be argued that “learning to love” not just what is, but what is developing, is a foundational motivation for a very large number of wine consumers.

I often think that this trend is almost exactly reversed in the cocktail realm. The “new/now/nextness” in the wool-vested world frequently comes from adulterating vodkas and whiskies that are almost entirely rejected by the cognoscenti. Want to get cocktail geeks excited? Resurrect a lost formula. “Unimprove” a modernized product, like Lillet. Convince the Amer Picon folks to export to the States. Want to bore a room full of wine geeks to tears of indifference? Tell them you’re going back to Hermitage-ing classed-growth Bordeaux, just like they did it in the old days. The deafening silence of crickets and empty bank accounts will follow. But tell them you’re kveri-fermenting and skin-macerating a white from some Latvian grape they’ve never heard of, and the wine nerds shall flock.

“Thwarting complacency” is the raisin d’être (sorry, I apparently never tire of that pun) of wine geekery. As for “randomness,” it’s the very essence of the natural wine movement. Is there a “lack of understanding their options” at work? Perhaps among some of the most indifferent True Believers, but the majority understand their options very well, and have specifically and deliberately rejected complacency in favor of its opposite.

Though I still don’t know if they’d prefer free-poured cocktails.

It’s fascinating to consider the intellectual and emotional tension between the two worlds, actually. That the scientific perfectability of a Manhattan could be seen as desirable makes sense from the perspective of my inner cocktail enthusiast. My longer-time companion the internal wine enthusiast finds the very idea tedious, at best. I wish I had a verifiable explanation for how these fields have arrived at opposite conclusions regarding irreducibility. I don’t. I can only speculate that the difference is that cocktails are, by design, multivariate complexity unified by craft, whereas wines are singularities that must express both authenticity and complexity with, preferably, as little resort to craft as possible. (Here, of course, I speak only of non-industrial wines.) But this is only a contention, not a demonstration.

Some of the most fascinating work in the linkedy essay revolves around the tension between aroma and sugar. For example:

Among people with well entrenched acquired tastes, when we flatten a path to olfaction by holding all the the other senses at their most innocuous (a sweet drink) the aroma presented must be extraordinary or the experience will be seen as unharmonic.

Again, there is a clear difference when the subject is wine rather than cocktails. Industrial exemplars of the category — Blue Nun, Apothic, and so forth — don’t really have any aromatic extraordinariness at all. The current vogue for moscato certainly highlights aromatic explosiveness, but are the painted-whore charms of muscat really extraordinary? Rarely. Industrial wines that rely on sugar to sell themselves, of which the once-triumphant Kendall Jackson Chardonnay and its usurper Santa Margherita Pinot Grigio are the exemplars, are severely aromatically muted compared to their non-industrial brethren.

Yet I definitely agree that an overtly sweet cocktail must work harder for my attentions…proportionally along a continuum of same… than a drier cocktail. If I’m to truly adore a muscat, I need more than sugar and a flower shop/fruit salad detonation, yet access to those organoleptic realms is only hindered by muscat’s lurid varietal signature.

Again, I wonder at the reason for this separation. Wine lovers appreciate lavish aromatics, certainly — witness the rhapsodies writ with the ink of Burgundy or Barolo — but there is hesitation when it comes to overtly sweet wines. Instead, adoration usually only comes when the wines sugars have retreated; not in measure, of course, but in comparison to the maturing varietal, terroir, and winemaking signatures that blossom with age, rendering the wine “less sweet” to the palate. There are people who drink young Layon for the overwhelming sugar, certainly — most of them are French — but no serious aficionado reaches for their corkscrew until the decades-long process of drawing forth chenin’s elegant, earthen complexity has at least begun.

Here’s where I come around to a conclusion, of sorts, regarding the Boston Apothecary essay. Do I think there’s value in the search for a paradigmatic Manhattan? Yes. Immensely so. There may even be one, though I harbor more doubt than the essayist. But as is so often true, it’s quite possible that it’s the search that provides more value than the conclusion.

Mostly, I regret the lack of similar inquiry into the science of wine’s sensorium. Not because I want a One True Sommerberg Riesling, but because I think the people who would most benefit from a robust examination are leaving the questions (and thus the answers) to people who make wines they hate. Personally, I abhor artisanal wine’s too-frequent rejection of science, and hope for a day in which both the most vapid industrialist and the most committed naturalist can agree that biochemistry is an important tool.

And now I’m going to make a Manhattan. Because I’m thirsty.

We will sell no wine before it’s crime

tour de france sculptureIt turns out that there’s only one wine scandal, endlessly repeated. Each time in different form, but few who’ve engaged in criminal oenophilia have ever thought far outside a very narrow box. Sure, there’s been the occasional arson, a few instances of thievery (aside from the kind that extracts samples from barrels), but pretty much every other instance of nefariousness has been deception.

Wine claiming to be from a certain geography, grape, or year when it is something entirely different? As old as winemaking itself. Adulteration beyond the zillions of already legally-acceptable forms thereof? Common. Subverting the spirit, if not the letter, of the law? Widespread. Quantities that don’t quite match the availability of source material? Otherwise nonexistent or limited bottlings that impress critics or competition committees but don’t reach the public in identical form? Both old and ongoing news.

It’s almost certainly true that counterfeiting existed during the days when goatskins stood in for bottles, but only of late has it become the scandal de jure (no, I don’t apologize for the pun), moving from a story that worries a few lavishly-heeled collectors to something that isn’t just shaking up the wine world, but draws the intense attention of folks with guns and subpoenas. Caveat: I’m not going to re-detail the ongoing Rudy Kurniawan conflagration, nor the somewhat similar Hardy Rodenstock errantry that preceded it, on this blog. Those interested in a good tale can read this, obsessives with an eye for the numbing detail (like me) can go directly to the constantly-developing source material.

What fascinates me most about this story are what this scandal – and it is certainly that – says about what has become of wine culture cultists (see below), but also what it suggests about our collective palates. Both are questions that should concern not just the merchants and consumers directly affected by Kurniawan’s alleged chicanery, but any of us inclined to make even the vaguest claim towards understanding wine.


Wine culture cultists – those who are exceptionally self-possessed regarding the symbiotic relationship between their wine, their culture, and their status – should be cringing with humility right about now. (Not that, in general, anything of the sort has happened, except perhaps in private.) Because if Kurniawan and his enablers and un- or semi-coconspirators are guilty of what’s claimed, they could never have gotten away with it without a self-sustaining, endlessly self-referential, backslapping fraternity – and I use the gendered word deliberately – of self-appointed masters of the oenoverse. And here I don’t mean just those of extreme wealth who bought, traded, and made great show of extravagant drinking what may have been a veritable ocean of absurdly prestigious yet fake wine, though they certainly bear a large portion of the blame. I mean, also, the experts…many of whom are far from self-appointed, but who’ve built reputations for depth of knowledge and whose livelihoods rest on a reputation for integrity. For they, too, have been routinely and relentlessly used in this scandal,…and yet, they have also used in return, building their knowledge and fame in houses of what are far too often seen to be nonexistent cards.

Honest mistakes? One only need be charitable to think so, and yet the damage isn’t done on a bottle-by-fake-bottle basis, but by the easy cohabitation in which experts – like their moneyed brethren – were inevitably drawn into circles that should have surrounded them with suspicion rather than avarice. The lures, perhaps, are too great (though some seem to have resisted anyway), the rewards too appealing…but isn’t that the very motivation for crime in the first place? This is all very easy to say in retrospect, of course, but perhaps a change of heart is now possible. Perhaps the next Tasting of a Lifetime will be vetted in advance with more than a winking-and-nudging “because I said so.” Though given the generalized disclaiming of responsibility and transference of blame, or even outright denial, this seems sadly optimistic. The number of interested parties who’ve publicly embraced the full extent of their embarrassing responsibility for enabling accused forgers numbers far fewer than the digits on a single hand.


reflection in poolPerhaps the greater scandal affects not the top of the acquisitive pyramid, but all of us who do more than mindlessly consume. For the greater unanswered question of the various fake wine scandals isn’t which bottles are legit and which aren’t, but what’s actually in the fraudulent bottles that fooled the foolhardy and snowed the sophisticated in near-equal measure.

Any of us who pretend to professional status have likely tested our ability to identify things, formally (as in the various wine education programs) or just out of semi-morbid curiosity. Even non-professionals routinely make a game of blind-bagging wines. We’re all wrong often enough, certainly, but sometimes we’re right…a rightness that commingles with confidence as our experience grows. Some writers, merchants, and winemakers are legendarily accomplished tasters. Though it’s worth noting in caution: so, according to his friends, was Rudy Kurniawan. (And for what it’s worth, maybe he was. It would be a valuable skill to have, if he’s guilty of what’s accused.)

But what does it actually mean to be an accomplished taster? We tend not to award the credit for an ability to coax iterative nuance from a wine – Granny Smith vs. Gala, etc.– but to those who can contextualize a grasp of those nuances within their experience and say more definitive things about a wine: how it’s made, what its structure and aromas reveal, perhaps even what it is and where it’s from.

We should have learned the corollary danger of this sort of analysis from the famous “Judgment of Paris” tasting and its various restagings. But, as above, the important lessons are obscured. That some in California made wine of a quality competitive with the best of France was, in the seventies, a revelation to many, but that was a conclusion that mattered most to others: winemakers (in both places), merchants, and consumers. Those tied to the incisiveness of their palates, who before the tasting almost certainly would have believed otherwise, should have focused on the thing that mattered more: French or Californian origin? They couldn’t tell. Despite few of the tasters doubting, before the tasting (and also after), that they could, contrary to the record.

There are, let’s acknowledge, exceptionally gifted tasters who can, given a fairly-selected sample, do very well at identity-sorting. But what about when the sample isn’t fair? What about when the wines are deliberately chosen to confound expectations? Even the best tasters end up with misidentified egg on their faces, as tasting after tasting has demonstrated.

The bulk of the known wine counterfeits have been legendary bottles, or at least bottles that can pass as legendary. They’re often of an age or price that makes the number of potential expert tasters vanishingly small. (Doing away with a common objections: it is not – despite the braggadocio from certain quarters – necessarily true that the ability to afford a sufficiently large sample creates expertise, if the bulk of that sample is fake. One will have an expertise, yes, but it will be in the falsehood.) That’s a lot of pressure on a few palates…pressure to be Right, to make The Call. Heretofore, all the pressure has been behind that call being in favor of authenticity, a situation in which everyone wins: the pourer or seller of the wine, those who acquire or drink it, and the expert whose reputation is concomitantly enhanced by an ability to embrace that wine within their portfolio of experience. There hasn’t been, until very recently, any value in calling foul, and even now it’s only valuable to those whose business it is to do so, for everyone else loses money or reputation. One can immediately see how the motivations lean towards encouraging a blind eye to the potential for misdeeds.

So what of those trained experts, with decades of experience? Well, they were fooled, over and over again (and sometimes — albeit rarely — they weren’t). They’re undoubtedly still being fooled. As a result, there’s been no small amount of crowing, baying, and finger-pointing from the masses, seizing their opportunity to unclothe the emperors. Schadenfreude, they call it in German. Tall poppy syndrome, they call it Down Under…and more accurately, for the satisfaction in seeing the supposed elite taken down a notch is rooted in a desire for self-elevation at others’ expense.

We should be careful, though. The pointing finger curls around, almost reflexively, and can just as easily point at the rest of us. What were the secret recipes that made so many believe in a ’47 this, a ’29 that? We have a few pieces of the puzzle, but far from all. The fact remains that slipping counterfeit wines past our trusted organoleptic gatekeepers was awfully easy. And if it was so easy with rare wines of historical reputation, why wouldn’t it be even easier with wines of deliberate ubiquity? How hard would it be, really, to slip several million cases of fake mass-market wine past an indifferent public who has no real mechanism by which to know better? Is any drinker of (to pick on a much-abused target) Santa Margherita Pinot Grigio so intimately aware of its exact form that they’d immediately reject a fair approximation? Or climbing up the ambition scale yet still mass-market, the yellow-label Trimbach Riesling? Check off the boxes – dry, crisp, hints of iron, etc. – and who could tell where the grapes came from? The label’s not that complicated, either.

Or – here’s a thought to keep the naturalistas awake at night – how about wines in which extreme variability and the acceptance of what some term flaws are considered emblematic, even virtuous? How hard could those be to fake?

The question we all – from expert to novice – have to ask, in the wake of these scams, is: what are our palates really telling us, and can we rely on those words? If we can generate paragraphs of rapture about a retirement-age grand cru Burgundy that turns out to be mediocre négociant Burgundy ‘roided up with a little Santa Rita Hills pinot, for (theoretical) example, what useful information have our palates provided us? Only the rapture. Not a bit of data.

In other words: only the subjective stuff. Our palates continue to be excellent at telling us what we do and don’t like, and perhaps even why, but struggle mightily with the questions of who, where, when, and how. As ever, our surety about objective analysis falls flat in the face of reality.

And since much of this essay has talked about how the lessons learned from wine fakery should lead to greater humility, here’s the specific subset aimed directly at all of us: be less sure. Loosen your grip on doctrine. Attempt to know, for there’s great reward in the seeking, but don’t worship at the altar of your own knowledge. Being sure is not the same as being right, especially as “right” may not even be an option. And taste critically, with joy and skepticism in equal measure. Against wine crimes and misdemeanors, the palate has few defenses. But a defensive palate is a crime in itself.

An inferno in the darkness

Concurrence and dissent. Identification and iconoclasm. On the one hand, but then again on the other. Is it true that, as Jeremy Parzen suggests, that “the English-language dialectic on Natural wine is misguided”?

No. And yes.

The natural wine conversation goes in cycles…for, against, for, against…and while I don’t expect this to change anytime soon, we’ve now moved into a more tiresome phase in which the subject is less natural wine and more how we talk about natural wine, or (worse) who talks about natural wine. On wine fora, we used to call this “talking about talking about wine.” It was considered the final stage of the entropic dissolution of any once-useful topic then, and it should be now.

(And yes, I’ve done my part to speed the decay.)

But when even the Solomon-like (Parzen’s characterization, which I think applicable) Eric Asimov is drawn into the debate, the heat-death of the natural wine universe is surely nigh. Must everyone now weigh in with an opinion on this issue? Scold and counter-scold?

Yet here I am doing just that. Again. I guess I can’t resist a good gathering, especially when there’s wine involved.

I must, with some regret, dissent with my friend Jeremy’s geographic characterization of the natural wine conversation. Ask Michel Bettane about natural wine. Get Pierre Trimbach and Jean-Pierre Frick in a room together (you might want to remove objects both blunt and sharp, first). Gather la famiglia Zanusso, Aleš Kristančič, and a regional industrialist of one’s choice at a lunch table, prime the conversation with a few bottles of friulano or rebula, and watch the radicchio fly in all directions. Or ask around in Germany, where you’ll likely be met by a formalized Teutonic variation on “why the hell would anyone want to do that?”

Nonetheless, there have been points scored on all sides. There actually is a fair bit of rhetorical nonsense flung from the catapults, the debris from which has damaged the entire conversation. To Asimov’s point that the relative scarcity of natural wine makes the volume and tenor of the response nonsensically hyperbolic…well, I’ve been saying that all along, so obviously I agree. In an ideal world, both the heat and quantity of argument regarding natural wine would instead be turned against the true industrialists, the chemical stews that litter supermarkets, and…if we must talk about talking about wine…the critics that unquestioningly support them.

Here’s where the pro-natural “side” (I dislike that term) has a point or two: the pushback against natural wine is, in the majority, commercially motivated. That the lawyerly (I adore Asimov’s term) need to pin naturalistas down to specific statements of practice so that they can then be battered into caricature is not born of a lifelong adoration for purity of principle. And if someone claims otherwise, and that person is in the wine business, I ask them to first offer fully-described and rigidly-bounded definitions of “ripe” and “balanced”…words I’m fairly certain they have not eschewed in their discourse. Then get back to me regarding the definitional haziness of “natural.”

(Crickets.)

No, it’s because natural wines aren’t cutting into Constellation Brands’ profits. They’re instead making a scalpel-sized incision – and really, no more than that – into the market share of wineries who sell not by capturing shelf space, but by capturing imagination. Their market is the person who might pick up a bottle of Inoculated Yeast Family Vineyards Syrah, but is instead talked into trying the Sans Soufre Père & Fils Saint-Joseph. Case-purchasers of animal-label shiraz are interested in neither.

But is this a legitimate fear? I doubt it. First of all, the actual supply of natural wines is miniscule at best, anecdotal at worst, and verging on mythical if one doesn’t live in a very small number of places with the market to support such oenological ephemerae. Second, just by their, uh, nature, natural wines aren’t going to appeal to everyone; the (over-hyped) accusations of biological and/or organoleptic eccentricity are not without merit. And third, natural wines aren’t, even at the extent of imagination, damaging the reputation or the commercial desirability of the most sought-after wines.

In other words, if you’re worried about sales, or worried about having to answer a few hard questions about how you make wine from a few interested consumers, there’s an easy solution: make better wine. Then you don’t need to care. Or, more charitably, you can let your wines speak for themselves.

On the other hand, there is an unpleasant level of religiosity to some of the pro-natural text. Finding winemakers who are so devout that they will spout scientific nonsense, call their neighbors’ wines “poison” not because of excess chemicals in the vineyard but because of minor differences of opinion in cellar practice…or worse…isn’t all that hard. (Nor is finding a neighbor that will call said high priest of naturalism an idiot, which I’m fairly sure doesn’t help smooth over the antagonism.)

Amongst the commentariat the failings are a little different, though the above issues are hardly unknown. One of the key skills any specialist writer has to develop – the earlier the better, but it takes all of us a while – is a healthy skepticism regarding cause and effect. There are many paths to quality wine, and none has unassailable historical or chemical legitimacy. Far too many writers on the subject of natural wine repeat and enhance the aforementioned scientific nonsense and religious doctrine, though whether it’s because they’re members of the sect or because they don’t know how to adjudicate the claims I don’t know. It doesn’t really matter, anyway, as the effect is the same. Writing “this is what winemaker X does” is an essential contribution to a conversation. Writing “this is what winemaker X does, and this is the best way to make wine and express terroir” is a matter of opinion on which people can disagree. On the other hand, writing “this is what winemaker X does, because what winemaker Y does has the following deleterious effects” requires that the writer have their facts straight regarding both the winemakers and the science. Which, unfortunately, is not the case as often as it should be. If one is going to be an advocate, one must secure the lectern to its foundation.

Another key skill for the writer is a healthy skepticism for the easy conflation of palate and practice. I am frequently dismayed at the narrow universe of consumption practiced by some of the most strident advocates for natural wine. (To be sure, a similarly-limited worldview is responsible for the major failings of nearly all wine writers…certainly including myself…but they’re not the subject of this essay.) One may certainly prefer natural wines for reasons ranging from philosophical to aesthetic. But when you’ve worked yourself into a position where you cannot understand, explain, or even acknowledge the affection for paradigmatic wines, when you must deride them for what they are or how they’re made without reference to how they actually taste, you have lost yourself in doctrine and have stopped thinking. Obviously, no one need like a given wine, or even restrain their criticism of a wine that they don’t like, no matter how acclaimed it is. But people with the most strongly-held and virulently-expressed opinions too often crawl inside their own worldviews, at which point they can no longer see outside them.

The rising volume of this wearying debate is why I have long advocated for a dissolution of divisions. There is a market for natural wines, and there is a market for everything else, and rarely do the twain meet. But why not? The context of natural wine is not other natural wines, it is wine. All wine. Natural, no matter how fuzzy the definition, means nothing without its counterpoint, and cannot be understood without a complete view of the spectrum on which it resides. And this is as true for the advocacy (or criticism) thereof as it is for the wines themselves.

More fundamentally, most people do not drink doctrine, they drink wine. As they should. One may be an enthusiastic advocate for natural wines as both a movement and a commercial product while still, in the majority, consuming wines that reside outside that movement. The failure to engage with this reality is an error endlessly repeated on all sides, though with more stridency from the natural wine commentariat, and it represents a lost opportunity. One cannot engage in a conversation about natural wines, especially the essential aesthetic one, if those wines will not leave the comforting embrace of their congregation, and that congregation will not leave the thick stone walls of its church.

But the ultimate failure, most certainly not restricted to the English contribution thereto, is that we talk far too much about right and wrong, about good and bad. We are strangely compelled to assign value, after which ranking and dismissal is all too easy. Instead, we should be talking about how, and we should be talking about why, and we should pause after each challenge to allow the universe of answers their space.

On the other hand, maybe the best solution of all is to stop talking. Because what advocate can make a better case for a wine than the wine itself? A wine, like all wines, of clarity and contradiction, but lacking the destructive human impulse to be right. That does not debate or criticize, but instead makes a simple claim: “here I am. Everything that I want to say is contained within in this bottle. The rest of the story is up to you.”